In my many encounters with theists and some atheists, I have
been asked why I devote a portion of my life to talking about, debating, and
critiquing religion. The subject matter is engaging and so are its implications/applications. The religious do
not allow me to keep my atheism to myself. I cannot pick up the paper, get on
the internet or turn on the news without seeing theocratic factions encroaching
on free societies.
There are plenty of believers who find my opposition to
theism to be from a place of poor taste and I would agree if I did something
like following sentence. It would be
unkind of me to visit the local hospitals and preach to the faithful as they
lay in their death beds that their god is not real. Clearly, I’m in complete
violation of my social license and I ought to be rebuked for such ugly behavior
but very many in the ranks of the faithful are far too eager to lecture others
about the goodness of their god in a time of tragedy and pain. You may believe
whatever you wish but why must I hear about it?
They say that many believers are not as educated or
intelligent as I. It appears they think I am behaving as some kind of
intellectual snob. Who am I to say anything about what brings other people
comfort and hope? Why sneer at the gods and prestidigitators of the common
folk? After all, the common folk have nothing else. Their lives are in
shambles, they lack access to vital things/institutions and religion/God is
what fills the void. While they live their present life in the leaky basement
filled with rats, disease, and pestilence, religion/God gives them hope. Within
that hope, their putrid lives have meaning and importance. Their current state
of suffering is only temporary and they will be rewarded with an afterlife full
of abundance, happiness, joy, and goodness. God will alleviate their plight
when he stretches his loving embrace from the Heavens to call his children
home. While they may be broken vessels which cannot be perfected in their
bodies, if they remain humble and faithful, God will see fit to mitigate their
suffering as long as they ask. His mercy will rain down and the beautiful
breezes of his eternal love will envelope his followers as he carries them
home.
But is not there where intellectual snobbery rears its head?
The people who utter such noxious screeds are not “common people”. They
distinguish themselves by claiming they are too cultured and sophisticated to
believe in creationism and all that jazz, and simultaneously they claim I have
no right to speak on religion/god. They opt for preaching obedience in the
presence of immense suffering. It's pernicious and cynical.The prescription
reeks of condescension. It is espoused by those who claim to be spokespersons
on behalf of the god, all while they suffer the least. If the task of the
educated is to keep quiet about what makes or keeps the common folk comfortable
and happy, then I shun the task. When you say it does not matter whether the
religion is true or that the god is real but it is the nightlight(it’s not lit
up and quite possibly, in your broken state, you have to find it) in the room
of darkness and despair, the darkness and despair still dominate the room. Asking me to pipe down over such an alarming
concession is not feasible. It is an exercise in vulgar, cheap, and tasteless
thoughts to suggest the very real suffering which happens daily is part of some
divine plan. Such positions are spouted uncritically and wantonly by the
faithful. I do not come from a place of arrogance when I demand that theists
and others develop better standards for holding their beliefs. Simply because
it makes you feel good or it is a belief possessed by your friends, parents, or
is part of your cultural background is not good enough. It is a demand which
can be met head on with honesty and dedication. The pushers of faith appeal to
solipsism and that kind of vacuous nonsense up with which I will not put.
As long as the faithful continue to demand preferential
treatment within the public school system (science and history), lobby to avoid
taxation by the government and have the audacity to try to influence policy
which dictates law, then I will be obligated to speak and do something about
it. The faithful can have their faith even though I do not think they need it
but if they insist on waving it around in public, I cannot remain silent. I
suggest you speak out too.